God created Adam and knew that it was not good for him to be alone; He then created the woman out of clay, so that she would accompany him, and he called her Lilith, «breath.»
The first name God gave a woman was Sarah Genesis 17:15 due to the fact that Eve was named after Adam Genesis 3:20
mother of all life
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The mystery of the human creature in the light of Bereishit has not yet been elucidated. And this is written in expressions with an easy exterior facade. However, the story has architecture developed in such a way that, despite discovering some parts of the building, the whole way is never fully apparent. Regarding the personal name of the woman, for example. He is named by Adam in one way and after another. In Bereshit 2:23 Adam proclaims her (with the yaqara verb) Isha, which is often translated as woman, since she was taken from Ish (man) (laqajah), just as if she were a cut. Our class of Adam is divided into 2, the male and the female. Self-replicating but not dividing, like a fractal.
In Bereshit 3:20 again by adam it will be named (again with yaqará, so that there is no doubt) now with the name (shem) Javvah, due to the fact that she < > (haytah in kol-hayá ). The human class, the adams, unfold to teach that they are male and female, like a flower that opens in spring. They instantly adopt a personal name for the portion of that class called to produce life. And not just any life, but rather each and every life.
why sarai changed to sarah
Sara, the first of the 4 matriarchs, came to symbolize motherhood for the planet. The midrash shows her as a preacher and a just woman whose actions are worth emulating; she transformed Gentiles and drew them to Judaism. Changing her name to Sarai was her reward for her good projects and testifies to her appointment as Sarai (that is, among the rulers) not only for her people, but rather for all and each of the peoples around the world. For the merit of her good projects, the people of Israel would deserve some blessings; In this way, for example, Israel received manna in the desert thanks to the cakes that Sarah prepared for the angels.
The rabbis are profuse in detailing the beauty of Sara, who was among the 4 richest women in the whole world and considered the most beautiful, even in comparison with each and every one of the women of the nearby lands. The rabbis did not perceive her barrenness as a punishment, and her pregnancy at the age of ninety was a reward for her good projects. The rabbis have within her in this fantastic fact other miracles that she experienced at the moment that God remembered her: he formed a womb for her, and her body recovered her youth. The moment God remembered her, each and every cripple and irregular was healed, and each and every infertile woman has become pregnant. At the moment that she breastfed, she could have done it for each and every one of the little ones of the nations of the whole world, without their milk being lacking; Following this lactation, various Gentiles entered Judaism.