The parts of the myths are similar to those of a habitual story, they are made up of a beginning, a middle and an end. At the beginning the context of the story and the individuals involved are shown. In the knot the theme around which the story takes a turn is exposed.
Examples of myths
- Egyptian myth of creation. Among the Egyptian editions on the origin of the whole world, he states that, in the beginning, there was only essential water. Atum, the builder god, rose alone from the water. From him were born Shu, the god of dry air, and Tefnut, goddess of humid air, whom he sent through the water. Later, Atum sent the eye of him, the goddess Hathor. trying to find your children. She brought them back and Atum wept emotionally. His tears transformed into the first humans. Shu and Tefnut had 2 children: Geb, god of the earth, and Nut, goddess of the sky. Nut was placed in Geb and from that union the stars were born. Shu, his father, pushed the couple aside and held Nut in his hands. In this way, the air came between the earth and the sky. Once a day, Nut swallowed the Sun and gave it birth again. This was the origin of day and night.
- Hellenic myth of Orion. Orion was a popular Boeotian native hero and hunter. He was the son of Poseidon, god of the seas, and Euriale, daughter of the king of Crete. It would seem that he was blinded by passion when contemplating the daughters of the Titan Atlantis and the nymph Pléyone, with which he dedicated himself to persecuting them throughout Greece for seven years. The Pleiades, named in this way by their mother, prayed to the god Zeus for their salvation and went high into the firmament, where they formed the set of stars of the same name. Orion, failing in his wish, died some time later from a scorpion sting, and was also taken up to heaven by the gods so that he could continue his search up there. But they did the same thing later with the scorpion that killed him, giving rise to the constellations of Orion and Scorpio.
- Ogetsu Japanese myth. Ogetsu is the goddess of food. Amaterasu, the goddess of the sun, once sent her brother Tsuki-yomi, the god of the moon, to meet Ogetsu. Upon arrival, Tsuki-yomi felt an appetite and rudely demanded that Ogetsu give her something to eat. Ogetsu, insulted, spat on the Tsuki-yomi rice, fish, seaweed and animals to satisfy her appetite. Tsuki-yomi was enraged and with her sword he killed Ogetsu. From the corpse of the goddess were born each and every one of the staple crops of the Japanese country: rice emerged from her eyes; from the nose, beans; from her ears, mijo; from her genitals, wheat. From her forehead came cows and horses and from her eyebrows silk worms. The moment Amartsu found out what her brother had done, she was horrified and decided not to see him again. For this reason, the Moon and the Sun are never seen together in the sky.
- popular mythologies. A small selection of the much more popular mythologies could integrate the Judeo-Christian (the myth of Eden, the myth of Noah’s Ark, the myth of Moses and the 40 years in the desert), the Greek (Pandora’s box, Theseus and the Minotaur, Ulysses and the Trojan horse) or pre-Columbian mythology (The Popol Vuh of the Mayans, or The origin of the moon in Teotihuacan of the Aztecs).
Certain differences between myth and story of legendary history are:
Genres of legends that are already
There are quite diverse genres of legends, which are classified according to their composition and concept, as well as:
- Historical legends: they are those that narrate real events of wars and fights, highlighting the value of men.
- Etiological legends: try to argue the origin or principles of natural phenomena, which tend to be confused with myths.
- Eschatological legends: stories from beyond the grave are told, revealing opinions about life after disappearance.
- Religious Legends: These are legends in which the primary main character is a religious figure, such as a blessed, martyr, or vigilante.
The parts of a triangle
Triangles are made up of the different parts that make them up.
Has:
How is the myth interpreted?
According to structuralism, myths point to poles, such as good and evil.
Previously, myths were taken as true expressions, but today we understand that they are little more than fabulous tales, powerfully rooted in the ethnic groups that composed them. For this reason, today we interpret them from three essential perspectives:
How do myths arise?
The boys and girls are genuine specialists in carrying out issues. Why drizzle? Where does the wind come from? Why should we rest? Why do the leaves fall? These are certain questions that we are frequently asked. That innate curiosity that they describe to know and study is something essential and fantastic, something to which we must always answer, since it is their way of understanding the planet.
As children, the old tried to argue facts and phenomena that they could not understand, using individuals as gods, demigods or heroes, to whom they gave supernatural powers. Several of the most widespread myths occurred in ancient Greece.